[To AL, 16th October, 1986]
My dearest brother,
I am now sitting in a bus, which will start off for E in a few minutes, so my handwriting may become shaky. My situation has worsened 100%. Last Sunday, my parents decided that they were giving me two weeks to move out, and I may never return, all the possessions collected over my 21-year lifespan are to be removed and I’m not allowed to stay even during the holidays. Why? Because I’m immoral. Because they are against THAK moving in somewhere with me. Not that I’ll find anywhere, I don’t think. They have no idea I’m marrying him without letting on. How can they say they’re Christians, then throw me out on to the streets? THAK is unemployed and has no prospect of a job (besides I do not see why someone of his talent should be forced to slave away for eight hours a day to make someone else richer, instead of being given free rein to exercise his gifts). We’ve hunted high and low for a flat. It’s exhausting and unrewarding. Even commuting every day takes it out of you. I get up at 6.30 in the morning to walk to the bus, taking the last one back at 9.00. Work has to be squeezed in between accommodation-hunting and trying to find somewhere to get food cheaper than £2.50 a head. I paid THAK’s rent this week. This is not living. The DHSS want me to hand over £167, or I won’t be eligible for an old-age pension; EOH are sending me a bill for 70 DM as my room wasn’t clean enough when I left and the Bettwäsche missing (which is simply not true: I handed in a complete set of linen a week before my departure). The washbasin was dirty because TK forgot to wipe a cloth over it before handing in the keys as he had promised. I had no time to finish the job myself. I washed the curtains as stipulated in the Mietsvertrag, but they claim I hadn’t so I have no choice but to stump up as I am not there to defend myself. My bank balance is down to £270, not even enough to cover the cost of a single room smaller than in EOH over a term – doesn’t matter anyway (the bus is moving off now) because you’re not allowed to stay in a residence during the holidays and, of course, I’ve nowhere to put my stuff. My relatives have all cut me off, naturally. THAK is confined in one room without heating (too expensive) and one little lamp. He can’t sleep it’s too cold and his landlady, a spinster of 70-odds, is a raving loony who talks to herself constantly, lecturing him on his dress, his lack of a job, etc. Having arrived back from Germany two days later than he had originally informed her, he discovered that she had reported him to the police as a missing person. He is in debt to the tune of £700 (rent due on his previous rooms), where his female flat mate had been responsible for the money, which he passed on faithfully (trusting her) only to find she had squandered it on herself. There are a lot of sharks about in the property business who fix a rent and then increase it as soon as they find out you are receiving DHSS benefits: “The Social will pay it” their standard reply to protests. My studying is being knackered by this – how can I concentrate on my work? I’m selling off all I own (except the camera). Even that represents only a temporary solution.
So, if you don’t hear from me in the next three weeks, I’m dead. There is no way out of this impasse. Perhaps I should kill my parents. At least prison would offer me a roof over my head. Or perhaps I’ll go on to Princes Street, unsheathe my blade and hack everyone in my path until I’m shot down. Or maybe I’ll just shove the tempered steel into my own guts, leaving my parents to foot the massive cleaning bill for the stains left by the blood and intestines spilling all over the carpet.
I detest society, but there can be no changing it (except perhaps for attitudes). I used to hate it on theoretical grounds: the spiritual immorality, the material addiction. Now I hate both it and the church because they both seek my destruction, or at least the artificial stifling of my development. I cannot write without intellectual stimulus in the form of discussion on philosophy and literature, even if I do now view the university as a bloated, overpaid, sclerotic debating club for wealthy, spoiled, ignorant bastards (the majority) with a few genuinely talented (rich and poor) individuals thrown in to warrant the continuation of the circus. I don’t have anything against the affluent as such, but if they misuse their resources on conspicuous consumption (open and boastful waste), I despise them. I also loathe stupid people, regardless of their social background. What a beautiful sunrise beyond the pane. I belong to no social class (in material terms I am now consigned to the underclass below the poverty line): my class is a spiritual group. We have reached moral awareness, spiritual purity. Not that one human being is innately superior to another: we are all made up of the same flesh and blood. Materially, our value is identical. Economically speaking, we can be shoved into categories of value according to social function (employment) or inherited position (high status). I also hate this nonsense in our politics/history lectures about “anonymous economic forces”. Market forces are human inventions allowed to go too far, to become too complex (invested with an air of mysticism, like some prime-mover of the universe), a justification for greed and selfishness on an international scale.
The bus has stopped in K.
Do you realize that even if I wanted a baby, I could never afford to have one? THAK has been reassuring me that “where there’s a will there’s a way”, the same as you would have done (“optimism”, remember?), but that’s only true if I give up my studies, put up with a piss-paid dead-end job and settle for unhappiness for the rest of my life.
This world is an evil, cynical place where human life totally devoid of worth. People are nothing but pawns of those in power, of industrialists, of Arbeitsgeber. I will not allow my spirit to be extinguished, thus I will probably have to choose death.
My brother’s being chucked out too – he’s been arrested again – he came home drunk out of his skull (his normal state of existence) and started to fight my Dad who called the police. My brother then proceeded to beat up two officers; they called for back-up (another five) before managing to pin him down. By way of retaliation he was given a good kicking in his cell. He was released and fined £125, which my parents have taken care of – they’re also financing his motor bike to the tune of £400. But giving me zero. But then, I’ve never asked them for money. You see now that no matter how intolerable life was in K, it was still better than this. I have one pair of shoes (the canvas ones Martina gave me), which already have holes in them. I can’t afford a luxury like footwear.
Assuming I’m still around I doubt I’ll have enough time to complete your birthday present. I bought a calligraphy set to copy out “Isoüe” on to parchment paper in my own (practices) hand to be illustrated by THAK.
If I’m not around, brother, I charge you with all the love and respect you claim to have for me to finish “Isoüe” for me, to piece together all the manuscript notes and fragments and use your imagination to fill in the rest. Nobody else is to soil this story – you have the ability to complete it for me. If I kill myself, I know THAK will follow. Suicide is as much his as my solution. There is no meaning or purpose to life. The artist helps to make it bearable to his public, whether they be the masses or the intellectuals. God refuses to intervene, making a mockery of Himself, allowing selfish people to abuse His name, setting up social clubs known as churches, which, as a qualification for membership, enforce high-flying, misery-producing moral clauses to convince them they belong to an elite, the band of the elect, the saved amongst the teeming mass of sinners. Great social change always brings great insecurity in its wake. Such as we witness now: computerization, particularly computer-steered assembly lines, the growing gap between employed and unemployed underclass.
Yes, I am being bitter about my destiny, for once. I should accept it, but when I see ignorant people prosper, enjoying their empty lives and pleasures, it irritates me to the extreme. Although I am not ignorant, they treat me like a piece of dog shit on the pavement, scraping me off on the kerb. I will never forget what society has done to me. After having spent my entire existence trying to please others, living for them. Even if I wanted to, I could not live for myself. I don’t have the money and am too fat and unattractive besides. I am cutting my parents out of my life (reciprocal process) and will never see them again, even if they should later regret their actions. A coffin or a useless life dominated by concerns such as where my next meal is coming from or where I am to live. An animal existence – worse, since I am cursed with the powers of thought and reason.
I am so utterly exhausted that I feel (and look like) a middle aged woman. Germany sapped my strength to the minimum, hence my leg, that illness [an insect bite that turned septic – fortunately, I responded well to the antibiotics, narrowly avoiding an amputation]. I hadn’t been sick in years. It’s influenced by energy, spiritual energy chiefly, because when I am happy I have a surfeit of it and am fit to battle disease. I feel as if my body is shutting down all its systems. My food money runs out next week on.
What’s the point, my brother, what’s the point? I re-read all your letters, my true brother, and was reduced to tears. You loved me then more than you do now, but what good is love to me when my own parents, my own flesh and blood despise me? My own parents whom I have only tried to please. You are far, far away and can’t help anyway, except to love. I wait every day for some word of you – perhaps when he leaves Holland, perhaps. You didn’t send me a Dutch address, which I accept and understand perfectly. I love you. I hope life has been far kinder to you (not that I doubt it has). Don’t let the parting weigh too heavy on your soul – appreciate what you do have, it’s far more than many others.
It’s for the sake of THAK that I suffer this, but at the moment the love that binds me to him is more of a hysteria. I pay his fare through on the bus every day, as I can’t bear the journey on my own (until now – though he’s catching the bus at 10.40 and will meet me at one). I am distraught when he’s not there, in my own way. Which is expressed by weeping bitterly one minute and laughing uncontrollably the next. I fear even going to buy myself a coffee at the University restaurant. I feel as if I am being stared at, for I am poorly dressed and fat and have no make-up, only a plastic carrier for my books.
It’s all hell. But you must know that I love you in the full way I explained right at the very start. You cannot force this love into a “mere” spiritual category and if, as Rob puts it, THAK is nothing more than a substitute for you then it’s my tough shit, isn’t it? Standing on one’s own two feet is impossible here. I don’t write dramatic suicide notes. The only thing that worries me is the pain of one and a half feet of steel slicing through my internal organs. What a petty fear to bind me to this infernal life.
You mustn’t be angry with me for these words, for still loving you. I’m not entirely stupid: like I said, it’s my own hardened excrement. We’re in E now, so I have to stop soon. I have learned the lesson of your “Stop waiting for a knight in shining armour”, so I hitched on to the back of Albert Auldstick’s donkey. Albert Auldstick: wizard, sword-wielder, martial arts expert.
I have not managed to escape. Simple words, momentous (for me) in meaning.
I could take delight in the beauty of simple things: my sparrows in their dust bath. Perhaps life itself (pah!),
Your ever-loving sister.
THAK was a self-confessed pyromaniac. When walking on hillsides, his favourite occupation was to seek out a dry gorse or broom bush and set it alight. He always carried a pack of Swan Vestas, just in case. When he was flush, he took his pocket camera along as well, complete with new roll of film to immortalise the event for future delectation. The proudest moment of his career was when he succeeded in burning an abandoned scout hut to the ground. As the flames licked along the rafters, he stood inside, admiring his handiwork, the paint-fume laden smoke eventually driving him into the fresh air.

He had been brought up by his grandparents as relations with his mother had never been cordial. Sick of the constant career-necessitated moves from Nigeria (the Biafran War prompting their evacuation) to Croydon (his father, an architect, had been part of the team that designed the Barbican), the anonymity of the city of P appealed to him. In her latter years, his grandmother, hollowed out by years of electro-shock therapy, was confined to a nursing home. Having lost all five brothers in the Great War, his grandfather (whom THAK nicknamed “Trumpet”, an abbreviation of ear trumpet, alluding to his deafness) had briefly flirted with trying his luck in the States, moving to Chicago during the Capone era. On return, he finally settled for a safe livelihood option in the Gas Board, but the taste for stocks and shares he had acquired in the land of ticker tape and skyscrapers emboldened him to make several highly profitable investments. THAK knew that he had been included in the will for half of the overall amount, the old man (typically for his generation) less generous towards his sister. To the end of his days he dug his borders without planting anything in them and fed the daily pigeon callers on his window sill (many of his friends raced the birds, a hobby, which fascinated him, although he only enjoyed it by proxy), pottering about in his garden shed, radio full blast.
THAK lived in a monastically sparse room with an old-fashioned metal sprung bed frame. He had correctly calculated that if he could prise my virginity from me, he would probably prevail in the contest over my favours with CC. What cemented us together was a blend of opposition from our elders, resentment against the world at large for refusing to recognise our respective talents, keeping us at the bottom of the pile and my absolute conviction concerning his artistic gifts. The level of detail in his drawings can only be appreciated when viewed with a magnifying glass, which is how they were created. He thought nothing of spending years on a single piece. Vasa-inspired sailing ships, lost temples, haughty goddesses. Having not been given much by way of formal training (art classes at secondary school), his work left me astounded. The two paintings I purchased from him for £1,500 apiece, “Demeter” and “Autumn”, gather dust in my study, unstretched. I sacrificed many years to encouraging him, but it proved a thankless task. The frustration I felt in failing to induce him to pull himself together (combined with his callous attitude towards G) gradually drove us apart. He gorges on the self-pity of remaining undiscovered, it constitutes his creative fuel. Were we to swap bodies, I would have exhibited in every major gallery, selling my canvases for obscene sums. He, by contrast, contents himself with the weekly handout from social security while he bides his time waiting for the inheritance from his father (although, since his mother’s death, THAK’s prospects of a large settlement have considerably dwindled, his father having found love with a women of less substantial means, as THAK sneeringly put it – to the best of my knowledge the loch-side island estate has been sold off to fund exotic travel, an irony, which I confess amuses me). He keeps his sketches and plans for his mausoleum in a large folder, his flat cluttered with sculptures (for example, two slender art nouveau-like female figures in plaster coated with aluminium powder to yield a perfect, silver finish). The progenitor mice, Empress Ditha Bowtie and her short-lived consort Jessie, are sealed in oil-filled tombs in elaborate temples erected to commemorate their dynasty, complete with water gardens. I do not know whether he has moved or still shares the ample attic apartments with his sexually inept film museum projectionist acquaintance. After having taken up semi-permanent residence in Waffleland I persisted in the ritual of weekly calls (he was my fall back option) for several years, cruelly stringing him along. He never once picked up the phone by way of reciprocation himself, one of the many shortcomings that irritated me beyond measure.

Following eviction by my parents, THAK and I signed a lease with “the Sybil” on a cramped property in Albion Road. For a research student the rent was steep, instantly gobbling up a large chunk of my grant (our cohabitation disqualifying him from his usual level of benefits, thereby increasing our misery – since we were not married, I was not entitled to extra in spite of supporting him), but the relentless approach of the appointed deadline left us little choice. The flat was situated on the first floor with a limited view from the double bedroom over garages and Calton Hill with its unfinished memorial, a flat asphalt roof level with the bottom of our window covering the extension to the bakery below. We draped the Japanese war flag with its angry rays over the glass section of the door to block the view into our private sanctuary. The plastic fish tanks housing the gender-segregated mice were placed against the wall on the badly-fitted bulging carpet. In the hallway, a telephone we could not afford to connect was fitted to the wall (one morning, however, it mysteriously rang, a wrong number. Some error at the exchange had activated it and I seized the opportunity to contact my parents from the comfort of indoors, the floors of call boxes in the neighbourhood corroded by stagnant puddles of urine and vomit).
Our only source of heat came from a coin-meter greedy single-bar electric fire. In an effort to reduce consumption to a minimum we spent the days away from home. I pursued my studies in the merciful tranquillity of the National Library’s reading room whilst THAK sat scribbling ideas for his various novels (vicious, compensatory revenge yarns whose victims were drawn from the ranks of “OK Yahs” that breed of inordinately self-confident English student who dominated undergraduate tutorials with their dreary monologues, reserving a witheringly patronising contempt for the natives of Scotia’s heather-clad slopes – in one of his stories, a sewer-dwelling abomination dragged them through open condies to their excruciating demise by dismemberment) on A4 pads in the University library’s basement café, which could be entered without holding up a matriculation card for scrutiny. Oblivious to the swelling and subsiding queues at peak and quiet hours, he sipped a single cup of milky coffee, discipline never flagging at the sight of leftover crusts and goodies deposited on the low formica tables.
All night long, the bread-kneading and cake-mixing machinery relentlessly throbbed away. We joked that it was like living above the engine room of the Titanic. Once we were jolted awake by the sound of scuffing and chattering on the roof. On peeping through a cautious chink in the curtains our eyes were assailed by the spectacle of uniformed fire brigade officers, yellow helmets and all, hacking at the bitumen in an attempt to prevent the sneaking progress of the tongues of flame.
A mist of flour dust greeted us each morning, unidentifiable green slime oozed from the bathroom taps, hanging in vile glassy-onion strings until the water pressure forced it down the plughole.
The Sybil had conveniently neglected to inform us of her intention to install a third party in the spare bedroom to boost her income. We fell out when the unwelcome newcomer sub-let to his girlfriend who took it upon herself to remove our margarine tubs, milk, eggs, bread and other sundry perishables from the fridge, repacking it in such a fashion as to give them the bulk of the available space. Having already surrendered the living room to them we could compromise no further. The atmosphere deteriorated to such an extent that they eventually decided to cut their losses and move out. The Sybil’s displeasure at their departure was translated into a massive rent increase (£250 to £500 from one month to the next), the simplest and most effective means of forcing us out. In desperation, THAK paid a visit to the Citizen’s Advice Bureau, which informed him that whereas adjustments to keep pace with inflation were legal, arbitrary hikes of the type we were being exposed to were most decidedly not. We were encouraged to submit our case to the Fair Rent Officer whose decision was binding. Our adversary was to be represented by her firm of solicitors. They made the fatal mistake of assuming both that we would be ill-educated, ill-prepared and inarticulate and that the authority appointee would be unsympathetic towards our plight. The junior dogsbody they sent along neither a match for my slicing intellect nor was he up to speed on the details of the dossier. I ran rings around him as he dabbed at the sweat on his forehead. His pompous name (D. Grainger Brash), posh accent and immaculately creased trouser legs a red rag to unleash my pent-up wrath. Although he would not accept the nuisance of the Saturday afternoon scarf-wrapped football match crowds we regularly had to wade through on our journey homeward as an argument (in spite of having raised the issue himself), the Officer finally arrived at the figure of £125 as the appropriate installment (£90 for the occupant of the single bedroom). Our victory was so sweet we almost skipped along Princes Street. George, the replacement lodger in the spare room, kept himself to himself. We only ever heard him as he slipped discretely out through the front door armed with snooker cue.
In the utter penury that ensued once the cheque had cleared (I had indeed been compelled to fork out the ludicrously inflated higher amount whilst waiting for an appointment to resolve the dispute) our euphoria evaporated: we were confronted with the bleak alternative of either settling the electric bill or eating. I recall HP’s fond reminiscences: “My Mum cooked us porridge every day for breakfast. Thick and lumpy with golden syrup and milk. We hated it. Looking back on it now, she was probably right: it was warm and cheap and filling, good for winter. But we hated it anyway”. The great Scotland-England divide: we look down on them for their effete habit of sweetening their bowl of soluble fibre rich oats, preferring to add salt. The blue Cerebos tube, a boy pursuing a distressed chick, pouring the white granules over it. Even the denatured sugary variety was not as bad as the bland pap of Ready Brek, advertised as insulation against the cold, school pupils emitting an orange-red aura, a protective barrier in the playground. Our affordable luxury pudding broke with the native tradition, the excuse being that it was a dessert as opposed to early morning fare: chocolate porridge. Stir in a few tablespoons of cocoa powder and cinnamon, pour on double cream and serve. We had to be inventive to survive. Regular customers at Super Scoop, a passing retail fad where you shovelled oats, sugar and breakfast cereals into bags for weighing we chatted to the owner, a trim, auburn-haired woman in her mid-thirties. She quickly learned to pull down the metal shutters as the chanting swelled and the clatter of hooves announced the arrival of mounted police to keep the fans under control on their way to the stadium. Emerging from the stairwell after a match, the pavements glittered with the shards of broken bottles, ring pulls and soggy chip bags.
For a treat we would visit the kebab shop for pita bread stuffed with grated carrot, cabbage (a vegetable for which we devised the proverbial 101 recipes) and onion, completed by a generous ladling of fire-extinguisher tomato and chilli sauce. I was an ovo-lacto vegetarian, my self-devised substitute religion, a variant on pantheism, founded on the belief that blood, as the carrier of life, was sacred and its ingestion inherently destructive. Grimly determined to prove myself pure (in an effort to draw the venom out of the condemnations of my born-again friends still trapped in the fellowship, frustrating their predictions that I was destined to rot in hell for all eternity by demonstrating their own weakness to them, my moral conduct would be exemplary) I purchased a guide to e-numbers, checking every label for animal-based additives before placing a product in my shopping basket. No cheese unless manufactured with rennet from a source other than a calf’s stomach. No restaurant food unless I knew what type of oil it had been fried in. No leather items, my feet clad in trainers. McVities Digestive (with the green V “suitable for vegetarians”) spread with butter my staple to stave off mid-afternoon hunger.
Once I had definitively overcome the need for faith (through the study of Durkheim and my subsequent conversion to the sociological mode of reasoning spiced with a healthy dash of feminism) the exclusion of meat and fish from my diet lost its spiritually purgative effect, but I continued to adhere to the restriction. Carnivores smelt different: their breath had the nausea-inducing stench of death about it, as strong and stubborn as the cling of cigarette smoke to the hair on exiting a pub. Dr. P’s advice prompted my return to the forbidden pleasures of bacon fat and chicken thighs. She attacked my weak point: G’s welfare: an iron deficiency would be detrimental to his normal intellectual development. The following day, I ate a chicken sandwich (beef remains resolutely banished from my plate, not because the sight of hanging carcasses in the back of a butcher’s van revolts me – which it does – nor because of the BSE scandal, but because the deep red ooze when the knife slices into a slab of medium-rare propels the bile into my throat, gone forever are the days when I tucked into mince and tatties or the rare delicacy of fillet steak), feeding my infant son with some concoction from a jar containing protein of an origin he had never tasted. His stomach has always been delicate, colic regularly disturbing my sleep and that of my ageing spinster neighbour immediately below when we lived in the top floor flat, our first dwelling in Waffleland (regardless of the hour, she would thump on her ceiling with a broom to indicate her displeasure, continually threatening to call the police since “Small babies only howl when they are being abused”), but that night his face was beetroot red, his little legs pulled up to his chest, inconsolable. I too was doubled up with pain in imitation of the foetal huddle, having lost the flora in my gut to aid digestion. Ironically, G’s occasional bouts of constipation (necessitating two dashes to casualty in the middle of the night with suspected appendicitis) stem from his point-blank refusal to grace his fork with broccoli, sprouts or any other green, not to mention salad ingredients, such as tomato or lettuce.
We combed the gutters by the parking meters for dropped coins. Our most substantial windfall was of several pound notes blowing along the pavement near Teviot Row. The tramps who waddled through the railway station in their multiple layers of clothing, sticking their grimy, nicotine-stained fingers into the coin box slots (a rare sight in these latter card-dominated days) for forgotten change never suspected that our famished gaze might have been attracted by a desire to pick up money-scavenging tips. Although they could have done little to ease our wretched predicament, my parents cherished a forlorn hope that the “lame duck” (their most charitable designation for THAK) would finally be goaded into seeking a job. His sole experience of the world of toil had been on a YTS placement where he was assigned to an archaeological dig to record soil layers and finds in accurate scale drawings. No such openings were available in the capital, however. In the meantime, one of my supervisors (with whom I am still in touch) took pity on me, organising weekly conversation sessions for “brushing up” her spoken German (not that she actually had the slightest need of them). The fee she insisted on a princely £10 an hour, enough to alleviate our distress. She dismissed my embarrassment about accepting so much with a reassurance that as a proud “Dinkie” (“Double income, no kids”) it did not impose too great a strain on her budget.

The “Mouse”oleum