Returning to Waffleland’s flat, urban drabness, buffeted by turbulence as we descended through the steely, unbroken layer of cloud, my heart sank. No more lichen-mottled bark, languorous silver birch or drystane dykes clinging to the slopes. No more cattle grids to shudder the car or clumps of bladder wrack bobbing near the shore. Beer cans lobbed over the garden fence, doors slamming and the metallic melody of pushed trolleys on uneven paving.
I never bother with MTV these days, all those lip-glossed girls rotating their hips seductively, frame after frame of buttocks in leather, lamé, silicone-enhanced cleavage, impossibly smooth, unwrinkled flesh on display in the promotional interest. Like the battery, Ever Ready, pouting, a fantasy of being constantly up for it. Strangely bland, repetitive, a depressing parade of perfection, unblemished like their counterparts grinning vacuously from hoardings and the advertising spreads of magazines.
The three examples of the pop video genre, which retain an appeal after the virtually imperceptible elapse of nigh on two decades share a strong narrative element and an absence of lithe and lissom post-pubescents writhing on screen for the viewer’s titillation.
Firstly, Jesse Rae’s Over the Sea, a product, some would sneer, of the heather and haggis whimsy that has dominated the image of Scotland in the (tear-filmed) eyes of gullible foreigners, neatly encapsulated in the scathing criticisms of Colin McArthur, summarized in his concept of the “Scottish Discursive Unconscious – the core of which is an ensemble of images and stories about Scotland as a highland landscape of lochs, mists and castles inhabited by fey maidens and kilted men who may be both warlike and sensitive – which serves internationally to signify ‘Scottishness’” (Brigadoon, Braveheart and the Scots: Distortions of Scotland in Hollywood Cinema, I.B. Tauris, London and New York, 2003, p6). The principle ingredients thereof are Tartanry (“which constructs Scotland as a mist-shrouded land of lochs, mountains, shaggy cattle and alternatively warlike or gentle natives clad in tartan and living ‘close to Nature’. It is this latter quality which – the discourse runs – makes Scots particularly attuned to the supernatural (…) Tartanry has its origins in the Ossian poems of James Macpherson in the 1770s and the poems and novels of Sir Walter Scott in the first third of the nineteenth century, both being phenomena which gripped the consciousness of Europe and its outcrops in the New World and which brought Scotland right to the centre of imaginative life”, McArthur, op. cit., p18) and Kailyard, a literary school portraying the austerity of croft life and the grip of religion (“Anathema to most Scots intellectuals on account of its sentimentality and failure to connect with the modern, industrialising world”, op. cit., p14). McArthur argues: “Literature, historiography, ethnography, drama, the concert platform, painting, sculpture, photography, advertising, right down to film and television today, all have been colonised by Tartanry and Kailyard to the extent that other possible narratives about Scotland, for example as a centre of philosophical enquiry in the eighteenth century or as a source of industrial innovation in the nineteenth century, have largely been evacuated from popular memory” (op. cit., p19). Cannily marketed in an economy, which increasingly relies on lucrative tourism revenues, the scenery and romanticism of remoteness (relative underdevelopment equated with unspoiltness and escape from the oppressive routines of alienated modern existence, blank reflectiveness of office blocks, the exhaust-fume choked winds funnelled through soulless grid squares punctuated by a clamouring of neon) has proved the country’s salvation.
Following the success of Shallow Grave and Trainspotting with their urban backdrops and humour as black as fresh-cut peat, of Rankin’s Rebus series, the arthouse audience for Ken Loach’s wonderful My Name is Joe, the uncompromising Sweet Sixteen and Ae Fond Kiss and even the popularity of the spilling intestinal gorefest extravaganza Dog Soldiers (which, although actually shot in Luxembourg was set in the Highlands), all of McArthur conveniently overlooks, alternative portrayals are beginning to seep through. Whisky Galore-type yarns no longer predominate. On television, Robert Carlyle starred in Looking After Jo-Jo as well as Hamish Macbeth, ousted by the execrable Monarch of the Glen, proof that McArthur’s castigations are not altogether unfounded.
In my partially self-imposed exile I do not hanker after reminders of what drove me away from Scotland in the first place: misogyny, lack of opportunity, parochialism, “See him, ah kent his faither” petty-mindedness. Born in one of the most prosperous cities I feel no nostalgia for rat-infested tenements. Tales of deprivation abound in autobiography, faded photographs of barefoot children skipping in gutters beneath washing hung out across the alleyway. If gripped by a pang of homesickness I do not yearn for the patter (impenetrable to most) of that parody of (an equally constricting stereotype) the Glasgow hard man, Rab C. Nesbitt in his string vest and grimy headband, although I may admire his wily resourcefulness. I prefer the Colin Baxter calendar version of the land I have lost, the lochs and the subtle hues haunt my dreams, not my compatriots with their smug inverted snobbery and disdain for the intellectual (a relatively recent aberration).
Over the Sea draws on the folk motif of lovers parted by cruel circumstance, its dynamic editing cutting between Scotland and New York. It begins with a shot of a drummer boy and a spectacular flyover of the battlements of Eilan Donan Castle (a privileged symbol since Highlander). On the other side of the Pond, another young drummer boy is interrupted by Jesse, attired in his blend of the conventional regalia (complete with eagle feather) for special occasions (so attractively modelled by my fellow ex-pat neighbour at Glyndebourne) and warrior chic, who grabs one of the sticks and flings it high in the air. Back in the Auld Country, Jesse leans against a tree as the object of his affections, a drummer girl, beats out the rhythm for the pipe band. On top of a skyscraper (Twin Towers clearly visible behind Jesse), a banner with a white broadsword against a blue background flutters in the breeze. Jesse’s gloved hand then wipes away a tear from the girl’s cheek as she twirls her drumsticks. This is paralleled by Jesse swinging his claymore above his head. He releases the weapon and it sets off on its epic journey homeward, crossing the ocean, undaunted by distance. Jesse kneels on a mountain peak, sword planted in the earth, alternating with an almost identical image of him bearing his standard. Once again, he comforts the girl, who smiles and kisses his caressing palm as she continues her drumming. Now Jesse whirls his claymore in wide arcs atop the Brooklyn Bridge before the camera shows his arms throwing his helmet skyward (not that we are ever permitted to glimpse his unmasked face). It glances off the pavement near Time Square, the second drummer boy watching it spin as the yellow taxis trundle past. A break-dancer, incongruously clad in kilt and sporran, imitates its motion as, once again, Jesse is pictured on top of the skyscraper, his sword performing the most indecorous and unbloodthirsty function of an air guitar. After the footage of the claymore traversing sea and boulder-strewn, treeless summits is repeated, we are treated to an iconic view of the castle in the distance, framed on either side with gorse bushes in a riot of blossom, the blade landing in the exact centre, swaying as its tip pierces the grass. Unable to resist the lure of his lost love any longer, Jesse pelts along the middle of the road, forcing the traffic to weave its way around the obstacle he represents. Finally, he leaps back into his native surroundings in the identical spot to the sword earlier, the piece closing with an aerial view of him hurtling along the bridge leading to the castle to be reunited with his beloved. It may be true that Jesse cannot sing for toffee (not even the McCowan’s Highland variety), but it satisfies the guilt-ridden longings of the only semi-voluntary migrant.

Secondly, Cloudbusting by Kate Bush. The clip opens with the singer clad in dungarees and jumper, her hair cropped short (she plays the inventor’s son, Peter) straining to push a bulky contraption concealed beneath tarpaulin up a hillside, a patchwork of fields far below. Donald Sutherland is her father, bespectacled and with blond locks flowing down to his shoulders. As they reach the top, the boy collapses in an exhausted heap, laughing, as his father fans him with a handkerchief. He offers the lad his hand, pulling him to his feet before tugging at the ropes to reveal the machine. Adjusting the various dials, valves and knobs, the concentration required etched upon the scientist’s features, his son joining in. The pipes and funnels tilt towards the blue expanse of sky. The boy’s excitement fades as he spots a black limousine snaking along the grey ribbon of road at the foot of the grassy expanse. Her father is shown looking back through the vehicle’s rear window, pointing solemnly upwards. Troubled by this premonition, Peter backs into his father who gazes intently at him, as if sensing what was the matter, before comforting his child with an embrace. The boy fishes a paperback out of his right pocket, Peter Reich’s A Book of Dreams (a reference to the story behind the fictionalized events). They smile at each other before testing the settings again. As they pull the levers, banks of cloud build up and seem to be sucked into the device. The inventor wills his creation to work, leaving his son to take charge. Pulling off his jacket, the man sets off downhill in the direction of the orange and pink hues of the sunset.
The scene changes to a laboratory where a Foucault pendulum swings over a table littered with diagrams. The inventor closes the doors behind him, wipes his neck with the handkerchief and switches on a fan as he takes his seat at his desk. Placing a sheet of paper on the open pages of a weighty tome, he drifts off into a pleasant recollection in which he lights a match to burn through the string holding the pendulum as Peter watches, entranced. Back to the present, he furiously scribbles down notes, but finds it impossible to maintain his focus, gnawed with anxiety. Scrunching the paper into a ball, he gives up, putting the cap back on his pen. Once again, he lapses into a daydream, the memory bringing a smile to his lips. He lowers the schematic of his design for the appliance, Peter beaming proudly as he shows off his own drawing of his father operating it. Bathing in the warmth of the recollected affection, the smile once again fades as the light from his window intensifies to be replaced by the harsh brightness through the pane of en exit where two men in black suits chat. One stubs out a cigarette as they start walking along a marble-tiled corridor tiled and are joined by a third companion. Their razor-creased trousers and immaculately polished shoes fill our field of vision as they walk in time to the music. In the laboratory once more, we see the inventor from behind, as he takes off his glasses and rubs his weary eyes for relief. As the relentless march of the government officials continues, the car makes its way along the road and Peter pauses at the controls, suddenly aware of the danger to his father. The latter turns his head as the doors are flung wide, his peaceful writing forcibly stopped as the agents of doom approach him. Peter runs homeward as his meekly unresisting father is lead away. One of his persecutors wrenches open the drawers of his cabinet, grabbing a sheaf of papers. Peter trips and tumbles down the hillside whilst the agents yank open drawer after drawer. A newspaper headline from The Oregon Times, dated 6th January, 1952 reads Rain Maker Storms Local Town. The intruders are unrelenting in their frenzy of destruction, overturning a box of test tubes to smash them on the floor, tipping up a desk and likewise ruining the equipment and experiments that had rested on it. The inventor is bundled roughly into the back of the black car, the door slammed on him like that of a prison cell. One of his thuggish captors ensures that there can be no escape by sitting next to him, staring sullenly ahead. Peter arrives at the road just as the car drives past, helpless to prevent his father’s abduction. The shot of the inventor urgently signalling is reiterated. Peter looks on in puzzlement to his father’s mounting despair. The man somehow communicates his wish and Peter rushes back to the waiting machine, wisely donning a raincoat.
The boy turns the wheels and the central funnel releases the innards of the gadget, which spurts a jet of cloud. Rain pours down the rear window of the car and the inventor is rewarded with the realisation that his research has come to fruition, he has been vindicated, his detractors silenced. Peter gestures triumphantly from the hilltop, soaked to the skin, whilst in his jubilation, his father mischievously knocks his guard’s hat off. Taking one last look towards the hill, the inventor is forever separated from his son who celebrates their victory as the apparatus keeps on disgorging vapour.
The video taps into one of my obsessions, the deep dread of having what I love most torn away from me. Irretrievably lost. My admiration for Donald Sutherland grew when I heard that he had accepted the role in what many would regard as a lowbrow, ephemeral entertainment. He is perfectly cast with his ability to project mournfulness, a tortured spirit. Although I adored him in Don’t Look Now, I never found him sexier than in this part as the exquisitely suffering inventor wronged by the powers that be.
Thirdly, Hymn by Ultravox. The piece begins with the beam of a projector shining straight into the lens, a sparsely populated cinema auditorium beneath. One of the spectators looks on in rapt attention as the feature closes with a handshake of congratulation over a monumental archway. The usherette, tray of ice-cream and other goodies hanging at her waist, watches impassively as he makes his way out. He glances at her and leaves. The cinema, rejoicing in the appellation of The Screen on the Green proclaims its lacklustre billing as he pulls up the collar of his jacket by way of protection against the chill and heads off, hands in pockets. He walks along the brick-lined alleyway, the epitome of dejection, cars and pedestrians passing him by, emphasising his complete anonymity. A poster for Raiders of the Lost Ark alleviates the gloom as he leans against a lamppost, a menacing shadow drawing near. The unseen figure produces a parchment. He looks up startled and incredulous, as the luminous green eyes of the Devil himself gleam at us. As the shadow retreats, a clapperboard appears. A femme fatale lurks in the shade of the same alley and the director points at a chalk outline on the paving stones, snapping instructions. Crossing the set, the director approaches the star’s chair, his new status confirmed by his name emblazoned across the back of his folding chair. The make-up artist removes the mirror she has been holding up to him and he completes his cop’s uniform with a motorcycle helmet. Taking the girl by the arm, he grins from ear to ear, lapping up every second of fame.
Next we are transported to a street corner where a hapless party foot soldier complete with white rosette in his lapel attempts to canvas for the cause. In spite of the relatively busyness of the spot he has selected for handing out leaflets he is ignored. The Devil, suave and dapper in his pinstriped disguise observes his feeble efforts from the opposite side of the road before looming at his shoulder. The face of the sorry mortal lights up at the prospect of a taker at last, but the Devil politely declines the offer of a propaganda tract, handing over a contract instead. His green eyes glow as we behold the man on a podium behind an array of microphones, now sporting the red rosette of The People’s Party. The lectern and the stage behind him are plastered with huge placards of his own likeness, in best Stalinist tradition. He delivers his impassioned speech to the rapturous applause of a massive crowd, clasping his hands above his head.
The scene shifts to a smoke-filled dive of nightclub where Midge Ure stands at a keyboard balanced on top of three beer crates, the gathered revellers treating the band’s performance with contempt. Unable to contain his disgust any longer, he pushes the mike away and storms off. When he reaches the bar, the Devil intercepts him, smiling sweetly as part of his sales pitch. With a knowing look, the Devil’s green eyes flash and he motions towards a TV set on which an edition of Top of the Pops is being broadcast, the presenter, Kid Jensen, introducing Midge in the studio.
We glimpse the final band member through a door pane, as he pushes a trolley with two urns into an oak-panelled boardroom. Serving tea to the stuffed shirts who despise him, he accidentally knocks over the sugar bowl. As he scrabbles to retrieve the lumps from the carpet, a row of greying male heads turns simultaneously to demonstrate their disapproval. The Devil beckons to him to stand up. He complies and is offered the contract. Escorting him out, the Devil’s green eyes glitter and the camera tracks up the middle of the table towards an open newspaper. There we see the former menial, exulting in his reversal of fortune.
Four entrance doors to a misty hallway swing open and the signatories are summoned by the Devil (sadistic anticipation oozing from every corrupt pore) to fulfil their side of the bargain. The actor is trapped in his chair, the director bawling orders through the megaphone straight into his ear, blood runs down the politician’s picture in rivulets, a bank of televisions faces Midge as he is held by the scruff of the neck and ridiculed for his music, his anguished face squashed up hard against the screen and the businessman is encircled by hordes of angry shareholders burning banknotes under his nose. The Devil’s green eyes survey the pain for all eternity as the contract burns, curling to ash.
